As I listen to an interview this morning on NPR about international leaders’ reactions to recent US elections; China is first. Takeaway: China is noticeably absent from the list of nations such as Canada, UK, and India that have officially extended congratulations to the Joe Biden/Kamala Harris campaign. What’s the reason? Beijing is exercising extreme caution, as is Russia; neither country willing to engage until President Trump has conceded the race.
Let that be the top and bottom bun of my triple-decker China burger. I want to draw your attention to three patties in the middle. Kind of rude, I know, to allude to such a majestic civilisation as something I can put in my mouth and transform inside me. However, ten months trapped on North American rim of the Pacific have emboldened me. I feel confident enough to imagine myself as the agent of an ontological ecology of self; one integral enough to claim organic integrity. Digesting experience is a metaphor.
Experience is complex, levels within. I quickly sketch out three ways in which I’ve known China this past weekend.
One. In my research. Writing a book on how Chinese culture paves the New Silk Roads; this weekend took me to Beijing in China, Islamabad in Pakistan, Kabul in Afghanistan, Ankara and Istanbul in Turkey, Djibouti in Djibouti, Duisburg in Germany, Riyadh in Saudi Arabia, Kuala Lumpur in Malaysia, Damascus in Turkey, Jerusalem in Israel, Astana in Kazakhstan, Moscow in Russia, Bishkek in Kyrgyzstan, Dubai in the United Arab Eremites, and Singapore of the Republic of Singapore. I looked at how Chinese creative and cultural industries are making inroads into each of these cities, and discussed my findings.
Two. Over WeChat and a couple of email accounts, I interacted with three graduate students I advise; a few other grad students I mentor, the kinds of students who are so bright you just want to give them more light; a translation team I manage; as well as faculty and administration at my university. Aside from this and on the same platforms in addition to Facebook and Instagram; I interacted with Chinese filmmakers, painters, and poets, discussing projects; theirs and my own.
Three. This morning I awaken, open the Sam Harris Waking Up app, and meditate for 20 minutes, then pause to consider what next to do with my consciousness. I’m up early, I have time. What is the best use of it?
Calligraphy it is. My ink, stone, and brushes are ready on my work table, I pull out the roll of rice paper and peel off a sheet, set my computer down on the floor along with the keyboard, mouse, and mousepad. Then in its place, I smooth rice paper on the table, holding the corners down with pieces of polished stone, put another piece of paper underneath, to absorb moisture. My cloth pad is back in China, so paper will do, albeit wasteful. On my iPad, I open up the Wang Xizhi 王羲之(303–361 CE) zitie 字帖, a book of example characters done by the Eastern Jin poet, calligrapher, official, and general. A quick google search on Wang Xizhi, in English, provides no information about his life, only his reception history, five hundred years after he lived, in the Tang, and through today. A quick Baidu (top Chinese search engine) search conveys first of all the man’s name, his style name, other eponyms, his place of birth, the names of his parents, as well as titles and officially held government positions. My mind has transformed, and indeed, this is the information I now consider important. His life’s work drives his art, not the other way around.
Placing a bit of water in the stone, grinding slowly in a circular motion with the ink stick, doing so until the viscosity and thickness of the ink expresses itself as ready, I then dip my brush into the ink. I have been remiss, forgot to rinse these brushes after my last use, over a week ago. They are hard and rigid, but after rinsing in warm and then cool water, they soften and clear of ink. After selecting the page in Wang Xizhi’s zitie from which I will copy out characters, place brush against rice paper, and begin the first character, xiao 晓 (realisation), my consciousness is still and attenuated.
Three very different experiences, or layers to experience, of China. It’s interesting to listen to NPR about China’s reticence in recognising the results of our election; however, this is just the top and bottom of a triple-decker burger, veggie or not, called ‘understanding China.’ One could experiment with other layers to understanding China…research into its millennia of political, economic, scientific, and cultural exchange with cities throughout Central Asia, East Africa, Central and Eastern Europe; actual Chinese-language interactions with Chinese students, intellectuals, and artists today; and the very immediate and, of the three, most informative experience, early on a Monday morning before work, play with Chinese brush and ink on rice paper.
Classic China 